Rousseau, Come Back

“Education is an opportunity, and children should make the most of it. You can never have too much education.” Guilty as charged. As a principal, superintendent, and school board member, I overloaded children aged 5-18 with too many education requirements and compelling programs.  School was an open frame of time, and I led educators in prescribing as many things as we could for the education of children. We labeled our programs as curricular and extracurricular opportunities and were proud of the total education available to our children. Even after traditional academics, activities, arts, and athletics, we wrapped our arms around atypical school activities, like sailing, bowling, archery, trap shooting, biking and hiking, and electronic gaming and made then school sponsored. Schooling was the full Monty.

Seldom did we experience an existential moment, notably “what am I doing and why am I doing it”, the answer always was “this is good for kids.” Today I am no longer convinced of that answer. I would do it differently. Rousseau, come back!

Nature or nurture should be nature and nurture.

Adults have forever wrestled with the question of the best way for children to learn about the world. Do we let children explore and experience the world and from their natural learning prepare themselves for adult life? Is education the child’s responsibility? Is self-education a natural and adequate phenomenon? Or do we create, pre-plan, and program their education to ensure they learn what we want them to learn? Is education the adults’ responsibility? Does education require direct nurturing?

Jean-Jacques Rousseau helped us understand the value of allowing children to explore and learn naturally. In writing Emile (1762), he created an educational philosophy aligned with the physical and mental development of a child and their exposure to experiential learning. He said that children learn best through direct interaction with a natural environment that optimizes their curiosity and exploration. Learning should be hands-on and active. He was opposed to adults lecturing children, rote memorization of information, and mandatory school attendance. To Rousseau, experiencing life and its consequences taught children critical thinking, moral, and social lessons that were superior to didactic lessons in a school. Life is full of problem-solving needs and children develop skills to match and meet their needs.

Rousseau’s philosophies live in Montessori, Waldorf, and outdoor education programs. They are apparent in school curricula that uses problem-based, project-based, and inquiry-based education. And they are apparent in early child education’s play-based learning curricula.

Horace Mann provided the contrary view; the education of children is a public responsibility and should be regimented. Mann is labeled the “Father of American Public Education.” He espoused universal, free, compulsory education of all children. At a time when a lack of social and economic status barred children from education, Mann led the movement for common schools that would meld all children into a more unified and democratic society as adults. Mann’s schools were taught by professionally trained teachers and used a standardized curriculum focusing on reading, writing, arithmetic, history, and science. He embedded teaching of common morals, civic responsibility, and character development. Schools were funded by local taxes to ensure that all families could afford to enroll their children. Mann created our educational industry.

Regardless of political leanings today, most adults hold to these as the purpose of universal 4K-12 education.

  • Democracy requires educated citizens, and public education equips children with the basic knowledge necessary for informed decision-making, civic engagement, and understanding their communities.
  • Economic self-sufficiency requires foundational skills for personal and professional growth that contribute to the economy and self-support.
  • Public education instills shared values, tolerances, and cooperation necessary for diverse people to live in a stable and unified society.

Mann’s philosophies live in the WI statutory requirements for teacher preparation and subject area curricular requirements. A quick review of any public school’s vision and mission statements and district policies demonstrates Mann’s influence today.  

Why revisit Rousseau?

We have forgotten to balance the fundamental elements of nature and nurture for the best education of children. We are ambushed by these very misleading and disruptive arguments.

  • The education of children is a national priority that ensures the international dominance of the United States on economic, scientific, and political issues.
  • Through public education we shape the ideological thinking of the next generations. They must be taught the right ideology.
  • Because education is funded with public tax dollars, we demand that all children achieve our predetermined outcomes.
  • Public education is the primary daycare provider for children in the United States. The state has a responsibility for the total welfare of children while parents work.

Each of these is balderdash if we believe that the primary and fundamental purpose of education is to cause children to develop into wholesome, inquiring and thinking individuals who are prepared to participate and thrive in a democratic society. To achieve this purpose, we need to provide balance between nature and nurture.

Too much nature creates a Lord of the Flies scenario, and too much nurture creates a totalitarian scenario. As we bent toward too much dictum in the education of children in the last 30 years, we need to take our adult hands off the throttle and allow children opportunities to learn from their innate curiosities and wonderment.

In the argument of nature versus nurture, who speaks for children?

In my late career thinking, I observe that few adults speak for children. We speak from self-evident biases and for our self-serving needs. Almost all, if not all, critical decisions about the education of children are made by the political negotiations of adults. There are no children at the table or in the room.

In our post-pandemic data, it is clear that when children do not see themselves and their needs being met in their public education, they bail out. The major dilemma we face in this decade will not be the loss of academic achievement and the onset of socio-emotional problems in youth. The problem will be that as children matriculate into middle and secondary education, they lose faith in the efficacy of the education adults deliver to them. Our issues today are not lack of achievement but lack of engagement. We need to reassess the overwhelming manner in which we dictate schooling and life for children and reincorporate more of Rousseau. We need to rebalance the virtues of nature and nurture in the educational development of all children. If we do not, we will stand alone in classrooms that children have fled.